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Fremont
Adapted from: Madsen,
David B. 1989. Exploring the Fremont. Utah Museum of Natural
History/University of Utah, Salt Lake City.
Originally considered to be an inferior, out-back branch of the well
studied Anasazi culture, the Fremont are now
considered to be a distinct and unique prehistoric culture that once inhabited
the western Colorado Plateau and the eastern Great Basin. This confusion
stemmed largely from the wide variety of lifestyles represented in the
Fremont archaeological record, indicating that the people we now call
Fremont were less socially organized than their Anasazi counterparts,
but also highly adaptable. "Fremont" is actually a catch-all
term used to describe scattered groups of hunters and farmers as diverse
as the landscapes they inhabited and somewhat difficult to classify. In
fact, anthropologist David B. Madsen (1989) states that the name Fremont
"may be more reflective of our own need to categorize things than
it is a reflection of how closely related these people were" and
that "variation is the key word in describing them." Thus there
is not a distinctly defined Fremont lifestyle, as some were settled farmers,
and some were nomads, and still others shifted between these lifestyles,
either seasonally or over the course of a lifetime. It is possible that
people living in the region spoke several dialects or even different languages.
Yet, although the Fremont do not fit into standard archaeological classification
schemes as easily as other ancient cultures, certain behaviors and living
patterns tie this variable cultural group together.
Most archaeologists believe that between 2500 and 1500 years ago, the
existing groups of hunter-gatherers on the Colorado Plateau and eastern
Great Basin gradually developed into the Fremont. By 2000 years ago, corn
and other cultivated plants were being grown east and west of the central
Wasatch Plateau in what is now central Utah, although these early Fremont
farmers did not build settled villages, but remained nomadic for most
of the year. Farming and the associated pottery making gradually spread
from this region to the rest of the Fremont area, which includes most
of present day Utah and extends well into central Nevada, and slightly
into southern Idaho and western Colorado. By 750 A.D., settled village
life had developed in the heart of the Fremont region, with a number of
farming villages consisting of semi-subterranean timber and mud pithouses
and above-ground granaries. Fremont farming techniques appear to have
been as sophisticated as those of other contemporary farming societies,
involving water diversion techniques such as irrigation. This lifestyle
continued relatively unchanged along the drainages on the sides of the
Wasatch Plateau for about 500 years, although hunting and gathering remained
important, especially on the fringes of the Fremont region.
Archaeologists studying the Fremont have found only four distinct artifact
categories which readily identify this society from others of its time,
since pithouse design, horticulture, and projectile points were similar
across cultures of this era. The four "classic" Fremont artifacts
are as follows: 1) a unique one-rod-and-bundle basketry style, 2) moccasins
constructed with the dew claws a deer or mountain sheep forming the heel,
3) a distinctive art style used in pictographs,
petroglyphs, and
clay figures depicting trapezoidal human figures bedecked in necklaces
and blunt hairstyles, and 4) thin-walled gray pottery. Fremont archaeology
sites, ranging from villages to small camp-sites, have been identified
in virtually every ecosystem of the Great Basin/Colorado Plateau region.
Artifacts such as snare traps, rabbit nets, fur clothing, leather mittens
and pouches, and bows and arrows attest to the complex and diverse adaptations
the Fremont people developed in order to reside in this imposing environment.
Due to generally favorable climatic conditions and a culminating indigenous
knowledge of the area, the era between roughly 700 A.D. and 1250 A.D.
was the height of Fremont culture, as well as other southwestern prehistoric
cultures. The Fremont's southern neighbors, the Anasazi, also flourished
during this time. With few exceptions, the Anasazi inhabited the south-central
portion of the Colorado Plateau, particularly the Four Corners region,
while the Fremont culture did not extend south of the Colorado River.
In fact, Colorado Plateau Fremont sites are less common than Great Basin
sites and are generally smaller and less developed, while Great Basin
sites tend to be larger and more village-like. The nature of the interface
between the Fremont and the Anasazi remains a fascinating archaeological
question: How much interaction existed between these people? A handful
of sites in Grand Staircase-Escalante National
Monument and the Henry Mountains near the current Arizona/Utah border
indicate cultural mingling between the two groups, including trade and
even possible intermarriage. Generally speaking, however, Anasazi archaeological
features diminish and Fremont features increase as one moves north along
the Green River.
Between 1250 and 1500 A.D., the Fremont culture vanished. As in the case
of the Anasazi collapse, the exact
reasons for this disappearance are not known, but there are several possible
factors which likely worked together to bring about this change. Climatic
changes, including decreased precipitation, may have forced the Fremont
to increasingly rely on wild food resources as farming became difficult.
In addition, Numic-speaking peoples, the ancestors of the Ute,
Paiute and Shoshoni peoples, are believed
to have migrated into the region around this time, and may have displaced
the Fremont in the competition for limited resources, or absorbed the
Fremont into their own culture. Whatever the case for the Fremont demise,
it is clear that these resourceful and impressive ancients had great knowledge
of the land that they inhabited, allowing them to thrive for over fifteen
hundred years. Today, the Fremont Indian State Park in Clear Creek, south-central
Utah, protects the largest Fremont site ever excavated in Utah, including
forty pithouses, twenty granaries and countless artifacts and rock art
panels. Other notable Fremont archaeology sites include those found in
Dinosaur National Monument, and
Zion and Arches
National Parks.
Resources:
Barnes, F. A. 1989. Canyon country prehistoric rock art: An illustrated
guide to viewing, understanding and appreciating the rock art of the prehistoric
Indian cultures of Utah, the Great Basin and the general Four Corners
region. Wasatch Publishers, Salt Lake City, UT.
Coltrain, J. B. 1993. Fremont corn agriculture: A pilot stable carbon
isotope study. Utah Archaeology 6: 49-55.
Fawcett, W. B. 1999. Transitions between farming, hunting & gathering
along the Fremont/Puebloan frontier: archaeological evidence from Coombs
Cave and field near Moab, Utah. Contributions to Anthropology No.
26. Utah State University, Logan.
Geib, P. R. and Bungart, P. W. 1989. Implications of early bow use in
Glen Canyon. Utah Archaeology 2: 32-47.
Houk, R. 1988. Dwellers of the Rainbow: Story of the Fremont Culture
in the Capitol Reef Country. Capitol Reef Natural History Association,
Torrey, UT, 63 pp.
Janetski., J. C. 1997. Fremont hunting and resource intensification in
the eastern Great Basin. Journal of Archaeological Science 24:
1075-1088.
Madsen, D. B. 1989. Exploring the Fremont. Utah Museum of Natural
History/University of Utah, Salt Lake City, 70 pp.
Madsen, D. B. and Simms, S. R. 1998. The Fremont complex: A behavioral
perspective. Journal of World Prehistory 12: 255-336.
Marwitt, J. P., editor. 1973. Median Village and Fremont culture regional
variation. Anthropological Papers Number 95. University of Utah Press,
Salt Lake City.
McDonald, E. K. 1994. A spatial and temporal examination of prehistoric
interaction in the eastern Great Basin and on the northern Colorado Plateau.
Ph.D. Dissertation. University of Colorado, Boulder.
Metcalfe, D. and Larrabee, L. V. 1985. Fremont irrigation: Evidence from
Gooseberry Valley, Central Utah. Journal of California and Great Basin
Anthropology 7: 244-254.
Schroedl, A. R. and Hogan, P. F. 1975. Innocents Ridge and the San
Rafael Fremont. Antiquities Section Selected Papers Vol.1, No. 2.
Utah Division of State History, Salt Lake City.
Sharp, N. D. 1990. Fremont and Anasazi resource selection: An examination
of faunal assemblage variation in the northern Southwest. Kiva 56:
45-65.
Talbot, R. K. and Wilde, J. D. 1989. Giving form to the Formative: Shifting
settlement patterns in the eastern Great Basin and northern Colorado Plateau.
Utah Archaeology 2: 3-18.
Winter, J. C. 1973. The distribution and development of Fremont Maize
agriculture: Some preliminary interpretations. American Antiquity 4:
439-452.
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